The Virtual Island works to represent and preserve space for voice. This issue is being published on the anniversary of George Floyd's death in commemoration of George Floyd.
Menlo College's Lit 306: literature of Hawaii & The Pacific is happy to announce the Virtual Island’s November issue, Contemplating Cultural Disruption. Here at the VI, we are deeply appreciative of it’s first video interviews created for the zine, by Chara Higaki and Jadalee Takara. Their pixelated profundity shares the November issue with more student generated works that explore the themes of, conservation, reclamation, preservation and perpetuation.
Homestead Lands by Christian Paet Waimanalo, Hawaii The Hawaiian homestead is the land that was given to the Hawaiian peo- ple through the Hawaiian Homes Commission act of 1920, which was made by the US congress to to protect and improve the lives of the Native Hawaiian peo- ple. The Hawaiian Homestead to me is home. My family acquired land in Waimanalo in the 1940ʻs and have been living there ever since. The homestead lands are extremely important not only to me but all native Hawaiian people. This essay will explain the history and functionality of the Hawaiian homelands along with the impact to the Hawaiian people and the state. Also what the homestead means to me and my family through stories of what it was like growing up there. The lands are controlled and regulated by the Hawaiian Homes Commis- sion Act of 1920, The act created a Hawaiian Homes Commission to administer certain public lands, called Hawaiian home lands, for homesteads. In order to ob- tain the la...
The Pacific Island Fight Against Eurocentric Hegemony Joseph Kohlhase Auckland, New Zealand Hegemony is defined as: leadership or predominant influence exercised by one nation over others, especially among smaller nations, through aggression or expansionism. Hegemony is rooted in ideology and is achieved through those in power who institute and influence the values, norms, ideas, expectations, worldview, and behaviors of their society to reflect the majority and dominant culture. Moving to America from New Zealand three years ago, I have been able to see firsthand the dogma that cultural hegemony breeds. Whilst I have not seen the extremes that many individuals face on a daily basis, I have been subjected to the expectation that my worldly beliefs are wrong, and that I must change the way I dress, speak and act to fit American Eurocentric standards. Although there is hegemonic influence in New Zealand, moving to the United States, opened my eyes wider to the everyday adversi...
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